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The Sati or suttee [note 1] was a historical practice found chiefly among Hindus in the northern and pre-modern regions of South Asia , in which a widow sacrifices herself by sitting atop her deceased husband’s funeral pyre. The extent to which sati was practised in history is not known with clarity. However, during the early modern Mughal period, it was notably associated with elite Hindu Rajput clans in western India , marking one of the points of divergence between Rajput culture and Islamic Mughal culture.
Opposition to the practice of sati by British Christian evangelists, such as Carey, and Hindu reformers such as Ram Mohan Roy , ultimately led the British Governor-General of India Lord William Bentinck to enact the Bengal Sati Regulation, , declaring the practice of burning or burying alive of Hindu widows to be punishable by the criminal courts.
Isolated incidents of sati were recorded in India in the late 20th century, leading the Indian government to promulgate the Sati Prevention Act, , criminalising the aiding or glorifying of sati. The term sati was originally interpreted as “chaste woman”. Sati appears in Hindi and Sanskrit texts, where it is synonymous with “good wife”;  the term suttee was commonly used by Anglo-Indian English writers.
Anvarohana “ascension” to the pyre is occasionally met, as well as satidaha as terms to designate the process. Sativrata , an uncommon and seldom used term,  denotes the woman who makes a vow, vrata , to protect her husband while he is alive and then die with her husband. Satimata denotes a venerated widow who committed sati.
Few reliable records exist of the practice before the time of the Gupta empire c. Among those that do reference the practice, the lost works of the Greek historian Aristobulus of Cassandreia , who traveled to India with the expedition of Alexander the Great in c. There are different views by authors on what Aristobulus hears as widows of one or more tribes in Taxila performing self sacrifice on the husband’s pyre, one author also mentions that widows who declined to die were held in disgrace.
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The Sati or suttee was a historical practice found chiefly among Hindus in the northern and The early evidence suggests that widow-burning practice was seldom carried out regions of India, but “rarely if ever earlier in date than the 8th or 9th century”. On 2 February this law was extended to Madras and Bombay.
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